The Nativity Icon Explained - Fr. Jeremy McKemy

The above image is the nativity icon of the Eastern Orthodox Church, which is full of beautiful symbolism. In this article, I will explain the meaning of the icon. Several features from it can be found in the extra-biblical book called the Protoevangelium of James, which I highly recommend. The Protoevangelium is a second century document (written in the 100s) that contains some of the oldest verbal tradition that was passed down in the first two or three generations of the Church.

Something to bear in mind is that icons are images of reality – they show us how the world exists through symbol. They are not still life portraits. While they depict historical events, they frequently emphasize theology over literalness, which will become apparent as you read on.

CENTER

In the center is the infant Christ lying in a manger. The Virgin Mary (Theotokos) is beside Him, and an ox and an ass are behind Him. Christ being born in a cave is not in the Bible, but it is an ancient tradition, dating back to the first and second centuries. He is dressed in burial clothes to foreshadow His death. His location in a cave also foreshadows the grave in which He would be buried and where He would resurrect.

When Adam and Even were first created, they were clothed in the glory of God. That was their natural state. But when they fell into sin, they lost this clothing of glory and became aware of their nakedness. Clothed in animals skins (which represent death), they went into exile outside of the Garden. Christ likewise condescended from His state of glory to become one of us, which in some sense meant He was exiling Himself from heaven. He wrapped Himself in the mortal flesh’s sin and death, as Scripture states, God made Christ who knew no sin to be sin for us, that we might become the righteousness of God in Christ (2 Cor. 5:21).

BOTTOM LEFT

Unlike most icons that feature both Christ and the Virgin Mary, she is not looking at Him. Instead, she is looking at her betrothed, Joseph, interceding for him. The Protoevangelium tells us that after the birth of Jesus, he walked out of the cave, battling doubts. The old man next to him is supposed to be the devil who is, of course, filling his mind with all sorts of doubts and angry thoughts.

We may sing “What Child is This?” but Joseph’s question was “Whose child is this?!” since he knew he was certainly not the father. Yet Joseph has a halo, which indicates his sanctity.

Sometimes when God shows up in our lives, it raises questions and doubts. God bestows His grace upon us, but then He seems to withdraw a little bit, allowing difficulties to test and deepen our faith. We may wonder why things happen the way they do. But if we persevere, then things will gradually become clear.

TOP & MIDDLE

At the very top is a blue shape sometimes called a mandorla. It signifies the presence and the glory of God. It beams from the heavens, pointing to the Christ child, which shows His descent from heaven to the earth.

On the left, the three kings (magi) are traveling from afar, following the star in the sky.

Angels appear in the heavens above and tell the good news to the shepherds (on the right) in the field so that they can see this divine child born in the little town of Bethlehem.

I sometimes wonder if the shepherds and angelic chorus appeared after Jesus’ birth more for Joseph’s sake than anything else. These divine interventions affirmed the dream that God granted Joseph, and helped Him to trust God. Our Church’s hymns mention this struggle and Joseph’s victory over doubt:

Joseph, when he beheld the greatness of this wonder, thought that he saw a mortal wrapped as a babe in swaddling clothes; but from all that came to pass he understood that it was the true God, who grants the world great mercy. (Vespers of the Forefeast of the Nativity of Christ)

May we be comforted in the fact that our Savior has come into this world to heal every messy, doubting, sinful part of us. There is nothing a repentant heart has done that will permanently push God away from it. And there is nothing that you have done that he has not already helped someone else through, someone else who is considered a saint.

BOTTOM RIGHT

The women at the bottom right are midwives who display that the Son of God was truly born as a human, and did not merely appear to be human as some early heretics claimed. There is a fountain that they are about to wash the Christ child in because He had, in some sense, an ordinary, messy birth.